‘Azzun, ‘Izbet alTabib, Eliyahu Crossing, Far’ata, Imatin, Nabi Ilyas
We had a larger group this time. Dalia G. joined us to film a clip which Sarale had initiated and Dafne about the women’s activities at Nebi Elias. We decided to include in the pastoral clip the sad story of Palestinian children being arrested in the villages at the dark of night and the trauma that they experienced.
New and young members also joined us before being incorporated into the shifts and to get to know the villages.
The 1.1.2014 was a day off in the Palestinian Authority. We thought that we would have to cancel the activities but the women of the three villages informed us that they wanted to meet.
Nebi Elias. We arrived at 9.45, Sarale, Dafne, Dalia and Devorka. We had a meeting with H, the advisor of some of the villages in the area, to discuss with him the clip about the arrests of the children. At our first meeting some months ago, H, encouraged us to begin our activities with the women about made it clear that the goal was not to “decorate the occupation.” And in this spirit and with his help we plan the clip.
At about 10.00 the women began to arrive. The meeting is always warm and pleasant. This time the meeting was planned as a rehearsal for the filming. Sarale Dafna and the women improvise, invent and add in Arabic and Israeli music and try to produce scenes which are meaningful and interesting. One of the women is a teacher who at the moment is unemployed, another is an expert on a special kind of knitting. Towards the end of the meeting it was decided that in future meetings the Palestinians would teach our friends Arabic and knitting in one framework.
Imatin. 10.20. 6 women waited for us at the club. One of them had brought her 8 year old daughter. While last time the child had sat quietly and without doing anything, this time I had brought her crayons and paper and she immediately began to draw, lovely and colourful drawings.
We continued practicing reading and chatting and adding to the vocabulary. The atmosphere was pleasant and easy while we drank coffee and had refreshments. The activity continued until 11.45.
(One of the women has a relation in the nearby village of Jinspot and said that there is a group of 10 women who are interested in learning Hebrew. I said I would check this out.)
Far'ata. We arrived at 10.30. Nirit, Orlie, Riki and Devorka.
Nirit. We met R. , the organisor of the women and 4 others to continue clarifying the needs and possibilities on the side of both the Palestinians and of ourselves. After a discussion we decided to have two lessons. Tamar and Orlie who volunteered lately would teach the women English for an hour and after that Orlie Wertheim and Riki Frankel would conduct the lesson with the beads. The meetings would take place every Wednesday at 14.00. R. said that about 25 women are interested in learning both. The young people of the village want to learn English after the exams which end on 15.1 we will try to include them in our activities.
It was a very good meeting, the women are very pleasant and cooperate and show much interest in the combined avtivities.
The Palestinians in Amtin and Efrate want to include yoga and exercise. We promised to check this out and will bring this up to date.
After the meeting we went, having been invited by R., to inspect the eastern declivities of the village which are about 5 kilometre from Havat Gilad. R. once again repeated the complaints of the villagers who suffer from the continuous harassment of the settlers which have been reported in the last months.
12.00 We collected our friends from Imatin and Far'ata and went back to Nebi Elias. There the festivities of the video were continued and the quest of how to do it.
12.55 We left 'Izbet Tabib and 'Azzun.
Here there is still a partial blockage which a private car can get thorugh but not a van. The road to Azzun is open.
Because of the pressure of time we did not manage to stop at Habla.
12.00. At the Eliyahu crossing there was again an unnecessary and annoying inspection and delay.
'Azzun
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Azoun (updated February 2019)
A Palestinian town situated in Area B (under civil Palestinian control and Israeli security control),
on road 5 between Nablus and Qalqiliya, east of Nabi Elias village. The inhabitants are allowed to construct and improve infrastructures. The Separation Fence has confiscated lands belonging to the town's people. In 2018 olive tree groves owned by one of its inhabitants were confiscated for the sake of paving a road to bypass Nabi Elias. Azoun population numbers 13,000, its economic state dire. Its infrastructures are poor, neglect and poverty rampant. In the meantime, the town council has completed paving an internal road for the inhabitants' welfare.
Because of its proximity to the Jewish settler-colony of Karnei Shomron and its outposts, the town suffers the intense presence of the Israeli army, especially at nighttime: soldiers enter homes, arrest suspects, trash the house and sometimes ruin it, as they do in numerous places in the West Bank. At times a checkpoint closes the entrance to the town, so no one can come in or get out.
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'Izbet a-Tabib
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'Izbet a-Tabib
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A-Nabi Elias
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A-Nabi Elias this is a Palestinian village in the northern West Bank, east of Qalqilia on Road 55, north-east of Alfei Menashe colony and west of Karnei Shomron colony and the Palestinian city of Nablus. As of 2016, the village was populated by 1,458 inhabitants.
Near the village is a maqam (holy site memorializing a sanctified person) - the prophet Elisha. Until 2021 Road 55 crossed the village. Then a bypass road was paved through olive groves that were sequestered from the villagers. Consequently, the farmers were left with small olive groves that they could not access nor cultivate. Inhabitants protested against the road for weeks, supported by peace activists, but nothing helped and the road is now a given fact.
The village's main street had been a shopping center for all residents, including colonists. We even saw a Kashrut (kosher food) inspector in a butcher shop close to the falafel stand… The bypass road, according to tradesmen, has impacted their businesses and clients, while others claim that there are customers now for parking has become easier.
Alfei Menashe and Tzofim colonies nibble at the village lands from the north and south and get closer to it all the time. Colonists of Alfei Menashe have outdone themselves, sending their surplus sewage from the oxygenation pools toward a-Nabi Elias land, even reaching the houses.
The villagers are known as seekers of peace. For years there was no hostility towards Israelis. On the contrary, we were always welcomed warmly and stopped there to enjoy their delicious, inexpensive falafel.
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Eliyahu CP (109) / Crossing
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Eliyahu CP (109) / Crossing This checkpoint, also known as the Fruit Crossing, is one of the main checkpoints between Israel and the West Bank. It is located on Route 55 between Alfei Menashe and the turn to Qalqilya and Zufin, more than 4 km east of the Green Line, in the separation fence, which separates Qalqilya from its lands to the south, thus leaving Alfei Menashe West of the fence - the Seam Zone. This checkpoint, a few kilometers across the Green Line, is intended for "Israeli settlement in the West Bank and the population of the Seam Zone." It is managed by a civil company. Palestinians with a special permit for their lands in the seam area are also allowed to pass through it, on foot, and sometimes by car.
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Far'ata
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Far'ata
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Imatin
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Imatin This village lies in the West Bank, 19 kilometers southwest of Nablus city and 23 kilometers east of the city of Qalqiliya. Its inhabitants' number 799, all members of four families from the neighboring village of Imatin. Far’ata is identified with the Biblical Far’atoun, and an archeological survey has identified findings on a timeline from the Second Iron Age until the days of the Ottoman Empire. After the Oslo Accords, the built-up area of the village was categorized as Area B, but 80% of its farmlands were classified as Area C. In 2002, settlers founded the outpost of Havat Gil’ad, which they claim is located on privately-owned land purchased by the Zar family. The Palestinians claim they own the land. The Civil Administration has issued demolition orders for all the structures in this outpost and they were declared illegal, but nothing was done about it. On February 4, 2018, the Israeli government unanimously ruled to regulate this outpost by defining it as a new settlement or by erecting a new settlement next to it. Beginning in 2012, the Palestinian Authority ruled to include Far’ata in the local council of Imatin, a larger community. For further information: http://vprofile.arij.org/qalqiliya/pdfs/vprofile/immatin_vp_en.pdf
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