Bethlehem, Sheikh Saed, Fri 23.11.07, Morning
Bethlehem
During the Bethlehem part of our shift (about 45 min), only permit holders approach the CP. Only one window is open. Since the number of people asking to cross into Israel is not so large today, no extreme delays are caused.
A private security guard who obviously has never seen Machsom Watchers before calls his superior to find out if we are allowed to be there, and we hear him answering, "Let them stay, but the moment they try to talk to the soldiers, kick them out". The young man then asks if we need any more people in our organization and is surprised to hear that we are all women and volunteers.
Maybe we should offer paid jobs to guys wishing to change sides…
A man in traditional garb is called back to the window after entering, for no obvious reason, by a young woman soldier who displays ludicrous behavior much of the time, but is released shortly thereafter.
At Sheikh Saed a lot of people are waiting on the hill above the CP for a little bit of flexibility and common sense on the side of the men at the CP. Noone, really noone, including very old people is allowed to pass during our shift. Only a young man is granted – thanks to E's intervention – 40 minutes (!) to visit his mother at the hospital in Jerusalem, but has to deposit his ID with the BP at the CP. An old man tells us that even for funerals there is a 2 hr time limit.
One BP yells at the people that those without permits have no chance to pass. An older woman defiantly replies, "then we'll just pray right here", but in the end they don't.
Several people show us copies of a document written by someone at the Ministry of the Interior in 1996, testifying to the fact that the case of Sheikh Saed is still pending in court and that therefore people should be granted passage, but of course this doesn't interest any of the men ("we answer to the army, not to the Ministry of the Interior"). Our three calls to superior commanders for the sake of relaxing conditions a bit meet with disinterest and inaction.
Bethlehem (300)
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Located adjacent to the Separation Wall ("Jerusalem Wrap") at the north entrance to Bethlehem, this checkpoint cuts off Bethlehem and the entire West Bank from East Jerusalem, with all the serious implications for health services, trade, education, work and the fabric of life. The checkpoint is manned by the Border police and private security companies. It is an extensive infrastructure barrier and is designated as a border terminal, open 24 hours a day for foreign tourists. Israeli passport holders are not allowed to pass to Bethlehem, and Palestinian residents are not allowed to enter Jerusalem, except those with entry permits to Israel and East Jerusalem residents. Israeli buses are allowed to travel to Bethlehem only through this checkpoint.The checkpoint, which demonstrated harsh conditions of crowding and extreme passage delays for years, started employing advanced electronic identification posts and has upgraded its gates' system as of the middle of 2019 - and conditions improved.Adjacent to the checkpoint, in an enclosure between high walls and another passage, is the historic Rachel's Tomb, which is now embedded within a concrete fortified building. It contains prayer and study complexes for Jews only, as well as a residential complex. updated November 2019 .
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Sheikh Sa'ed
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A checkpoint limited to pedestrians, located on Jerusalem’s municipal boundary.
The checkpoint sits on the separation fence at the entrance to Sheikh Sa’ad, dividing it from its neighbourhood of Jabel Mukkabar. It’s manned by Border Police soldiers and private security companies and operates 24 hours a day. Palestinians are forbidden to go through, other than residents of Jabel Mukkabar or Sheikh Sa'ad who have permits. Both groups are permitted through only on foot. Residents of East Jerusalem who don’t live in Jabel Mukkabar are also allowed to cross to Sheikh Sa’ad, but not in the opposite direction; they must return through the Sawahira ash Sharqiya checkpoint.
Avital CFeb-27-2026Jerusalem, Damascus Gate: Crowd rushing to prayer
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