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Bethlehem, Thu 24.12.09, Morning

Observers: Netta E., Yehudit E. (reporting)
Dec-24-2009
| Morning

04.30 AM, Bethlehem Side of theBethlehem Checkpoint:  Bethlehemis decorated with multi-cloured lights in preparation for Christmas. We are asked by a Palestinian policemen topark in a parking lot and not at the roadside, to allow the patriarch’s processionto pass. On the way to the checkpointthe Shouk (market) is already full of life, supplying coffee and food (theyrefuse to take money from us). Later-onthe traders will be forcefully told to leave before the patriarch’s processionarrives. 

Thereare already about 150 people queueing at the checkpoint; the first ones alreadyarrived at 02.00, and are waiting for the checkpoint to be opened at05.00. In the meantime they light bonfiresto keep warm. Both the ordinarycheckpoint and the humanitarian checkpoint open at 05.00. The turnstile at the humanitian checkpointrotates only in the opposite direction, meaning that it allows people to exit,but to enter only with difficulty. Outside, there is a lot of activity by thePalestinian police. A car belonging tothe district coordination office appears, accompanied by a military jeep fromthe Kfir brigade. We report the faultyturnstile and are told that it’s repair has already been ordered. 

At around 06.00 the queue lengthens, but within aquarter of an hour it  shortens again.   Extraordinary efforts are apparently beingmade today to keep the queues short.  

We decide to try to locate the bottleneck which iscausing the slow crossing. We enter viathe broken humanitarian turnstile. Thefemale soldier in the inspection booth and the non-commissioned officerindicate with a hand-wave that we should pass. After a short conversation with the latter we follow in the steps of thePalestinians towards the magnometer inspection machines. Only two out of three are in operation. Although the passage through the machines isrelatively quick, we come to the conclusion this is indeed the factor thatslows-down the flow of people through the checkpoint. 

At this point a policeman arrives, and informs us weare being detained for contravening  astanding order of the divisional commander and obstructing a policeman in hisduty.   While he is speaking on thephone, apparently with his his superiors, he tells us that we are not beingdetained but arrested. This about-turnends with us being taken  to the Ozpolice-station by a policeman who realizes that his time is too valuable towaste on two elderly women who don’t look particularly dangerous, especially since there are no grounds for us tobe arrested. 

Because of these circumstances, we regret that we areunable to attach any photographs. Wehave updated our lawyer, Gabi Laski. 

We return to the checkpoint in a police-car in orderto collect our own car, which – as we pointed-out – we had parked in theparking lot next to it.

  • Bethlehem (300)

    See all reports for this place
    • Located adjacent to the Separation Wall ("Jerusalem Wrap") at the north entrance to Bethlehem, this checkpoint cuts off Bethlehem and the entire West Bank from East Jerusalem, with all the serious implications for health services, trade, education, work and the fabric of life. The checkpoint is manned by the Border police and private security companies. It is an extensive infrastructure barrier and is designated as a border terminal, open 24 hours a day for foreign tourists. Israeli passport holders are not allowed to pass to Bethlehem, and Palestinian residents are not allowed to enter Jerusalem, except those with entry permits to Israel and East Jerusalem residents. Israeli buses are allowed to travel to Bethlehem only through this checkpoint.
      The checkpoint, which demonstrated harsh conditions of crowding and extreme passage delays for years, started employing advanced electronic identification posts and has upgraded its gates' system as of the middle of 2019  - and conditions improved.
      Adjacent to the checkpoint, in an enclosure between high walls and another passage, is the historic Rachel's Tomb, which is now embedded within a concrete fortified building. It contains prayer and study complexes for Jews only, as well as a residential complex. updated  November 2019   .
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