Imatin, Nabi Ilyas
Translator: Charles K.
10:00 Nabi Ilyas – Nirit H. reporting
R., the center’s director, greeted me. The other women weren’t there even though the meeting time had been scheduled with them in advance. We sat in the warm sun talking about life. She said there’s only one school in the village because construction is prohibited (Area C); boys and girls are together (a problem); the older children attend school in ‘Azzun or Qalqiliya. She plans to bring a group of professionals to talk to the children about sex education and sexual harassment. The village women are more supportive than the men but R. doesn’t intend to back down. She says the Palestinian Authority curriculum includes sex education but teachers don’t address the topic. I told her that such topics are also taught in Israeli schools, and encouraged her. She was glad.
After about 40 minutes two women joined us, along with A., the young man who’d come straight from university. Two women were absent. I asked participants to come on time next week. Since not everyone was present I decided not to teach many new things, but to review what we’d learned and practice conversation. At the end of the period we learned some new words. In the next lesson we’ll begin learning to read.
11:45 The class ended.
*R. updated us that two days ago soldiers again fired tear gas toward ‘Izbet alTabib; an older woman felt ill from inhaling the gas. Never a dull moment…
10:00 Imatin – Sarah H., Nurit P. (reporting)
Some of the women already awaited us. We were sent to a renovated room on the second floor. The women began by cleaning the construction debris. Meanwhile Sarah gave a massage to one of the women whose back hurt. We began the lesson about 15 minutes later. Twelve women were present. They vary widely in how much they know. Some joined the class only recently; others improve by practicing at home. I try to bridge the gaps by combining old and new material. We continued practicing the past tense of verbs and the possessive case. At 11:30 the yoga class began and I continued to work with the new students. We talked a bit about personal matters. I asked whether they’re employed outside the home; they said they’d like to work but since there are no jobs they have to stay home. The lesson ended at 12:30.
As we drove back on Highway 55 we saw two armored military vehicles heading east.
13:05 Habla gate is open. It’s quiet. Very light traffic in both directions.
A-Nabi Elias
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A-Nabi Elias this is a Palestinian village in the northern West Bank, east of Qalqilia on Road 55, north-east of Alfei Menashe colony and west of Karnei Shomron colony and the Palestinian city of Nablus. As of 2016, the village was populated by 1,458 inhabitants.
Near the village is a maqam (holy site memorializing a sanctified person) - the prophet Elisha. Until 2021 Road 55 crossed the village. Then a bypass road was paved through olive groves that were sequestered from the villagers. Consequently, the farmers were left with small olive groves that they could not access nor cultivate. Inhabitants protested against the road for weeks, supported by peace activists, but nothing helped and the road is now a given fact.
The village's main street had been a shopping center for all residents, including colonists. We even saw a Kashrut (kosher food) inspector in a butcher shop close to the falafel stand… The bypass road, according to tradesmen, has impacted their businesses and clients, while others claim that there are customers now for parking has become easier.
Alfei Menashe and Tzofim colonies nibble at the village lands from the north and south and get closer to it all the time. Colonists of Alfei Menashe have outdone themselves, sending their surplus sewage from the oxygenation pools toward a-Nabi Elias land, even reaching the houses.
The villagers are known as seekers of peace. For years there was no hostility towards Israelis. On the contrary, we were always welcomed warmly and stopped there to enjoy their delicious, inexpensive falafel.
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Imatin
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Imatin This village lies in the West Bank, 19 kilometers southwest of Nablus city and 23 kilometers east of the city of Qalqiliya. Its inhabitants' number 799, all members of four families from the neighboring village of Imatin. Far’ata is identified with the Biblical Far’atoun, and an archeological survey has identified findings on a timeline from the Second Iron Age until the days of the Ottoman Empire. After the Oslo Accords, the built-up area of the village was categorized as Area B, but 80% of its farmlands were classified as Area C. In 2002, settlers founded the outpost of Havat Gil’ad, which they claim is located on privately-owned land purchased by the Zar family. The Palestinians claim they own the land. The Civil Administration has issued demolition orders for all the structures in this outpost and they were declared illegal, but nothing was done about it. On February 4, 2018, the Israeli government unanimously ruled to regulate this outpost by defining it as a new settlement or by erecting a new settlement next to it. Beginning in 2012, the Palestinian Authority ruled to include Far’ata in the local council of Imatin, a larger community. For further information: http://vprofile.arij.org/qalqiliya/pdfs/vprofile/immatin_vp_en.pdf
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