A-Tuwani – problems with the master plan
A visit to At-Tuwani, Masafer Yatta, to Nasser Adara. At the beginning of the visit I expressed my condolences on the death of the infant grandson. So sad. We asked where he was buried (Yatta), and from there a conversation developed about the outline plan for At-Tuwani.
In 2009, the committee of At-Tuwani requested an expansion of 170 dunams in the master plan. In principle there was agreement, but the Antiquities Authority, and the person responsible for the transportation did not sign.
In 2014, there was again a request for an expansion of 200 dunams, so that all the houses would be included in the master plan. Among other things, they also requested a cemetery, but no progress – there are always excuses and rejections.
The issue of access to the village and transportation is also problematic. The entrance to the village requires two paths. It is not clear whose responsibility it is, and who approves what. The Civil Administration and the army throw the responsibility each in the other direction. The discussion of the entrance to the village leads to the discussion of the water supply to the village. There is a water line from Be’er Sheva that passes through the plots of the residents of A-Tuwani, but… the water ends up only reaching the settlements (a similar situation exists in Susiya)! The head of the council was asked to indicate what they need in the whole water issue – two hundred cubic meters for At-Tuwani. He requested, at least, that at the entrance to the village be widened for the vehicle which transport the water tanks. There is hope that maybe this month something of all this will be implemented.
We went to visit Wadha, in Susiya. She was alone at home. She said that the little grandson underwent heart surgery, and they received permission for one day for tests in Israel. Says that lately the Jewish settlers from Susiya have been quieter lately.
A-Tuwani
See all reports for this place-
A-Tuwani
The locals came to a-Tuwani during the 20th century from the village of Yatta. They settled in abandoned ruins, utilizing the arable land, pastures for grazing sheep and the abundance of natural caves for habitation. The residents who settled in the caves came from families who could not purchase land for houses in the mother villages, as well as shepherds who did not have enough land to graze. They were joined by clan members who quarreled with other families in the mother locality.
Some of the residents today live in concrete buildings built above the caves. In the area of the village are several water cisterns and an ancient water well called 'Ein a-Tuwani. Local residents are forced to buy water in containers and transport them through many road blocks to the village. With the help of international organizations, an electrical system was installed in the village. In the late 90s of the 20tTh century, an elementary school was established in the serving several small villages in the area.
In 2004, MachsomWatch began visiting and reporting from the Khirbet Tuwani cave village, which suffers badly from the settlers of nearby outposts, and especially from the extremist Ma'on outpost. . The settlers contaminate cisterns, poison the flocks and uproot trees.Particularly notable is the harassment of children from the surrounding villages on their way to school in a-Tuwani, so much so that military escort of children is required to separate them from the attackers (this was arranged following an initiative of the organization's members). In the past year, the escort has been without the vital presence of overseas volunteers.
Near a-Tuwani there are several families who have returned to the caves due to the incessant demolitions of the civil administration (as there is a total construction ban in all of area C). Destroyed are not only residential and agricultural buildings, but also water pipes, machinery. Even water cisterns are clogged up. a-Tuwani residents have created an association for non-violent demolition protests, but in the past year the army’s harsh harassment and settler violence have intensified and escalated. The incident of the small generator confiscation, which left a young man paralyzed, is one of many examples - any legitimate protection of property rights leads to violence and even shootings by the army and the civil administration.
Updated April 2022
MuhammadFeb-24-2026South Hebron Hill, Beit Hagai: Paving an internal security road
-
Mesafer Yatta
See all reports for this place-
This is happening in Fire Area 918 in the South Hebron Hills
On the eve of Remembrance Day (the day before Israel Independence Day), 4th May, 2022, the Israeli High Court decided on the transfer and expulsion of residents from 8 Palestinian communities in the area of Masafar Yata in the South Hebron Hills. Residents of the villages have been living under the threat of demolition, evacuation and expropriation since the IDF issued evacuation orders in 1999 based on the 1980s proclamation of their area of residence as a firing zone for IDF drills. None of the nearby settlements were included in this zone. The Masafer Yata Palestinian villages retain a special lifestyle and ancient agricultural culture. They also posess a clear historical documentation that testifies to a Palestinian settlement in this area, generations before the establishment of Israel, long ago in the caves and at later times outside them.
Evacuating residents from the area means destroying these historic villages and leaving entire families (about 2,000 people, children, adults, and the elderly) homeless. This is contrary to international law.
In June 2022, a firing drill started, and life became harder.
-
South Hebron Hills
See all reports for this place-
South Hebron Hills
South Hebron Hills is a large area in the West Bank's southern part.
Yatta is a major city in this area: right in the border zone between the fertile region of Hebron and its surroundings and the desert of the Hebron Hills. Yatta has about 64,000 inhabitants.
The surrounding villages are called Masafer Yatta (Yatta's daughter villages). Their inhabitants subsist on livestock and agriculture. Agriculture is possible only in small plots, especially near streams. Most of the area consists of rocky terraces.Since the beginning of the 1980s, many settlements have been established on the agricultural land cultivated by the Palestinians in the South Hebron Hills region: Carmel, Maon, Susia, Masadot Yehuda, Othniel, and more. Since the settlements were established and Palestinians cultivation areas have been reduced; the residents of the South Hebron Hills have been suffering from harassment by the settlers. Attempts to evict and demolish houses have continued, along with withholding water and electricity. The military and police usually refrain from intervening in violent incidents between settlers and Palestinians do not enforce the law when it comes to the investigation of extensive violent Jewish settlers. The harassment in the South Hebron Hills includes attacking and attempting to burn residential tents, harassing dogs, harming herds, and preventing access to pastures.
There are several checkpoints in the South Hebron Hills, on Routes 317 and 60. In most of them, no military presence is apparent, but rather an array of pillboxes monitor the villages. Roadblocks are frequently set up according to the settlers and the army's needs. These are located at the Zif Junction, the Dura-al Fawwar crossing, and the Sheep Junction at the southern entrance to Hebron.
Updated April 2022
MuhammadFeb-24-2026South Hebron Hill, Beit Hagai: Paving an internal security road
-
Susiya
See all reports for this place-
Susiya The Palestinian area lies between the settlement of Susya and a military base. The residents began to settle in areas outside the villages in the 1830s and lived in caves, tents and sukkot. To this day they maintain a traditional lifestyle and their livelihood is based on agriculture and herding. Until the 1948 war, the farmers cultivated areas that extended to the Arad area. As a result of the war, a significant portion of their land left on the Israeli side was lost. After the 1967 war and the Israeli occupation, military camps were established in the area, fire zones and nature reserves were declared, and the land area was further reduced. The Jewish settlement in Susya began in 1979. Since then, there has been a stubborn struggle to remove the remains of Palestinian residents who refuse to leave their place of birth and move to nearby town Yatta. With the development of a tourist site in Khirbet Susya in the late 1980s (an ancient synagogue), dozens of families living in caves in its vicinity were deported. In the second half of the 1990s, a new form of settlement developed in the area - shepherds' farms of individual settlers. This phenomenon increased the tension between the settlers and the original, Palestinian residents, and led to repeated harassment of the residents of the farms towards the Palestinians. At the same time, demolition of buildings and crop destruction by security forces continued, as well as water and electricity prevention. In the Palestinian Susya, as in a large part of the villages of the southern Hebron Mountains, there is no running water, but the water pipe that supplies water to the Susya Jewish settlement passes through it. Palestinians have to buy expensive water that comes in tankers. Solar electricity is provided by a collector system, installed with donation funds. But the frequent demolitions in the villages do not spare water cisterns or the solar panels and power poles designed to transfer solar electricity between the villages. Updated April 2021, Anat T.
-