Abu Dis, Ras Abu Sbitan (Olive Terminal), Fri 28.8.09, Morning
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First Friday of Ramadan
9:00-11:00 Zeitim Crossing
Generally speaking, much fewer people than last year. Crossing is orderly.
According to UNWRA count, by 11:30 28 buses each carrying 20 persons had left the parking lot.
As in the previous year, there are 3 points of selection before entering the checkpoint area: one in the upper section just before the entrance to the turnstile, and in addition a preliminary check under the pillbox; 2 more points in the lower section, close to the parking lot. In the upper part there were ten security personnel, and as many in the lower part, "blue" policement with a reinforcement of cadets from officers' course, border police, and two unidentified guards. The crude and inappropriate behaviour of these last two was conspicuous.
Children over 12 were not allowed to cross, even when accompanied by their parents. Some returned to their homes alone, others accompanied by a parent who relinquished the right to cross. There were many bowed heads and angry looks.
All the rest crossed according to regulations — women over 45 and men over 50 — by presenting their ID's. This year there was considerable strictness regarding age, even those who will reach the cut-off age in the coming month were not allowed to cross. Younger folk with a permit were allowed to cross. This year valid permits were given not only for Ramadan but for purposes of work and health as well.
A young woman who was denied her right to worship at the Temple Mount stood staring at the retreating back of a family member and weeping. An old man in a wheel chair was accompanied by a son without a permit: the son was denied passage on the pretext that the wheelchair was motorized and therefore not need of a companion. And how would he mount the bus? People will gladly volunteer to help, the policeman said. Ultimately A., the checkpoint commander, gave them permission to cross, and also demanded the guards use their good judgement.
In the lower part there were separate passages for men and women. A welcome idea — except that the signs announcing this hung behind the checking point, in small Arabic script compared to the size of the English letters. Most failed to notice the signs, causing the guards to make impatient and sometimes insulting remarks. There was no response to our remark that the location of the sign made it hard to see.
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Abu Dis / Lazarus gate (formerly The Wicket)
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Abu Dis / Lazarus Checkpoint/Gate (east of the former “wicket”)
Construction of the wall in the Abu Dis area blocked all the gaps that allowed people to cross from al-Ezariya to the neighbourhoods of Abu Dis and Ras al 'Amud that are located within Jerusalem’s municipal boundary. The Lazarus checkpoint is a gate in the wall adjacent to the Lazarus Monastery. Until 2011 it had a door for pilgrims to al-Ezariya and for the monastery’s kindergarten pupils from al-Ezariya. The crossing is currently closed, but the site has infrastructure for conducting inspections.
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Ras Abu Sbitan (Olive Terminal)
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A large checkpoint/crossing to the area of a-Tur, Abu Dis and the Old City; only for pedestrians. Located on Jerusalem’s municipal boundary.
One of the major crossings in Jerusalem’s central sector. It is located on the separation fence between the northern portion of the al-Ezariya neighborhood and the neighborhood of a-Tur and the rest of East Jerusalem. It is manned by Border Police soldiers and private security companies and operates 24 hours a day. Palestinians are forbidden to go through, other than permanent residents of East Jerusalem (holders of blue ID cards) and holders of work and commercial permits who are allowed through only on foot.
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