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‘Anata, Abu Dis, Fri 4.9.09, Morning

Observers: Nili and Ophra (welcome reinforcement from the Tel-Aviv Group), Milli M. (reporting)
Sep-04-2009
| Morning

Second Friday of Ramadan

Anata

 
We reached the checkpoint at 9:50.  There  were many border police, as well as the DCO representative.
Over the improvised entrance leading to the turnstile were written orders about the ages permitted  to cross, as well as a partition separating men from women.  It was not specified that only residents of Anata are allowed to cross at this checkpoint.  The DCO representative said the order had been announced on the radio and published in the papers.

The UNWRA representative who arrived did not know of the prohibition for non-residents, but checked and confirmed.  Non-residents (a new category) were sent to the Zeitim Crossing or Kalandia by special transportation linking the checkpoints.  They were not many, but it was hard to watch the disappointment of the few.

A young father with a small girl and an infacnt in his arms was made to leave the bus and allowed to stand at the checkkpoint for a couple of hours, hoping to be able to cross.
Pedestrians were few.  Most of those crossing arrived in buses or minibuses, the soldiers getting on the bus to check the passengers.  The checks lasted a few minutes and no traffic jams ensued, even when many buses arrived between 11:00 and 12:00.  Y., a commander familiar from the past, told me that the crossings had been coordinated with the residents' representatives from the village.  Orders were followed strictly; yet  the DCO representative accepted a request to call a certain address which was supposed to permit a certain person to cross — to no avail — and also waived the prohibition against non-residents in the case of very elderly persons.

The soldiers were polite, with the exception of one young soldier who accompanied his orders to leave the checkpoint with gestures of expulsion and rude language.  We pointed this out to Y. who apologized for the soldier's youth, and reproached him for his behaviour.  Another officer, familiar from previous years, was very harsh, often using  the term "yallah, yallah."

A man who tried to circumvent the checkpoint was captured by the cameras installed on a distant hill.  His ID was confiscated and he was taken to the other side of the checkpoint.   Young men who were not allowed to cross gathered slowly in front of the entrance to the checkpoint (much fewer than in previous years).  The soldiers asked them to leave, but towards noon they surrounded them and demanded vehemently that they move away from the checkpoint.  The men complied slowly and when I left at 12:00 the situation had not developed into a skirmish.  Order was maintained.  And freedom of worship?

 

  • Abu Dis / Lazarus gate (formerly The Wicket)

    See all reports for this place
    •  

      Abu Dis / Lazarus Checkpoint/Gate (east of the former “wicket”)

      Construction of the wall in the Abu Dis area blocked all the gaps that allowed people to cross from al-Ezariya to the neighbourhoods of Abu Dis and Ras al 'Amud that are located within Jerusalem’s municipal boundary. The Lazarus checkpoint is a gate in the wall adjacent to the Lazarus Monastery. Until 2011 it had a door for pilgrims to al-Ezariya and for the monastery’s kindergarten pupils from al-Ezariya. The crossing is currently closed, but the site has infrastructure for conducting inspections.

  • Checkpoint Shu'afat camp / Anata-Shu'afat (Jerusalem)

    See all reports for this place
    • The Shu’afat checkpoint is located in the northern part of East Jerusalem at the exit from the village of Anata and the Shu’afat refugee camp, which are located in the area annexed to Jerusalem in 1967. The refugee camp borders the Shu’afat neighborhood to the west, Pisgat Ze’ev to the north, the French Hill neighborhood to the south and the planned expansion of Ma’aleh Adumim to E-1 in the east.  It was established in 1966 for 1948 refugees from the West Bank and was populated after the Six Day War by persons who had been expelled from the Jewish Quarter.  Today its population comprises some 25,000 people holding blue ID cards and some 15,000 people with Palestinian ID cards.  The camp lacks adequate infrastructure and services, and suffers from poverty, neglect and overcrowding.  All its buildings are connected to the public electricity and water infrastructure, but not all are connected to the sewer system.  The camp’s services are provided by UNRWA, except for those such as health clinics and transportation of pupils to schools in Jerusalem.  In 2005, the Israeli High Court of Justice rejected a suit by the residents requesting that the route of the separation fence be drawn such that the camp would remain on the Israeli side, but conditioned its approval of the route on the establishment of a convenient and rapid crossing facility for the inhabitants of the neighborhood, most of whom are residents of Jerusalem.

      A temporary checkpoint operated there until December, 2011.  It was extremely congested during rush hours, and dangerous for pedestrians (especially children) because of inadequate safety provisions.  The new checkpoint was  inaugurated south of the old one, for public and private transportation and for pedestrians, intended solely for the residents of the camp – holders of blue ID cards, and those with Palestinian ID cards who possess appropriate permits.  There are five vehicle inspection stations at the checkpoint, and two for pedestrians (one of which is currently closed) where scanners have been installed but are not yet operating.  According to the army, representatives of government agencies will also be present to provide services to residents of the neighbourhood.  The pedestrian lanes are very long, located far from the small parking lots, and accessible through only a single revolving gate.

       

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      Jan-25-2026
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