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‘Anata, Abu Dis, Sheikh Saed, Fri 12.9.08, Morning

Observers: Haya A., Avital T. (reporting), two visiting history students from the UK
Sep-12-2008
| Morning

 

Shekh Saed, Friday, second of Ramadan
10:00 

Beyond the well-tended roads of the promenade and Armon Hanatziv, and further on through the scenic road with construction billboards, that is where the houses and neglected streets of Jabel Mukaber begin, leading us sharply to the Wall and the bags of garbage of the Shekh Sa'ad neighbourhood. 

 

Later I read in Kol Ha'ir about the Garden of Tolerance and the Statue of Tolerance recently set up between Jabel Mukaber and the Jewish neighbourhood of Armon Hanatziv at the far end of the Promenade.  It appears that the statue  was put up at the request or demand for tolerance and forebearance on the part of the residents of Jabel Mukaber in response to the horror of the "Nof Zion" complex rising on their threshold as well as on part of their land.  And, to complete the spectacle, in the midst of the garden of tolerance, the wall of tolerance has been erected.
In Sheikh Saed the garbage is where it always is: at the foot of the hill, surrounded on all sides.

 
We went up and were greeted politely by the border-police officer.

 
A young father carrying his little girl wishes to visit a doctor in Jerusalem.  The father carries no identification, says his ID is with the lawyer who is dealing with a request for family reunion.  The officer requires some other identification, but the man has none, and we are helpless.
A few persons cross, with greetings and no problems.  It appears that all those exiting are registered residents, the few guards detain no one, and our presence is not required.  After an hour we decided to move to a more active checkpoint. We moved on and at the bottom of the hill found one female soldier.  One location without arms on the ready, without signs of fear.

Anata


 
We arrived at 11:30.  Already from a distance we could see the crowd of men and women, horses, honking cars, the tumult at its height, as described by Ruth R.
In truth, turmoil and nervousness were quite unnecessary: after 6 days of prayer at the Anata checkpoint, last year and this year, we learned how the worshippers can be quickly checked and quietly and politely directed.  Unfortunately this Friday, towards the time of closing of the gates at 12:00, there was a tense atmosphere due to faulty organisation of the "sterile area."  When we inquired about the purpose of this area, which leaves a very narrow passage for pedestrians between the hurrying vehicles, we were told it was imperative because of the recent tension in the territories.  In the face of this invention — and the downcast faces of a handful of women turned back because of their age — we had nothing to contribute.
  • Abu Dis / Lazarus gate (formerly The Wicket)

    See all reports for this place
    •  

      Abu Dis / Lazarus Checkpoint/Gate (east of the former “wicket”)

      Construction of the wall in the Abu Dis area blocked all the gaps that allowed people to cross from al-Ezariya to the neighbourhoods of Abu Dis and Ras al 'Amud that are located within Jerusalem’s municipal boundary. The Lazarus checkpoint is a gate in the wall adjacent to the Lazarus Monastery. Until 2011 it had a door for pilgrims to al-Ezariya and for the monastery’s kindergarten pupils from al-Ezariya. The crossing is currently closed, but the site has infrastructure for conducting inspections.

  • Checkpoint Shu'afat camp / Anata-Shu'afat (Jerusalem)

    See all reports for this place
    • The Shu’afat checkpoint is located in the northern part of East Jerusalem at the exit from the village of Anata and the Shu’afat refugee camp, which are located in the area annexed to Jerusalem in 1967. The refugee camp borders the Shu’afat neighborhood to the west, Pisgat Ze’ev to the north, the French Hill neighborhood to the south and the planned expansion of Ma’aleh Adumim to E-1 in the east.  It was established in 1966 for 1948 refugees from the West Bank and was populated after the Six Day War by persons who had been expelled from the Jewish Quarter.  Today its population comprises some 25,000 people holding blue ID cards and some 15,000 people with Palestinian ID cards.  The camp lacks adequate infrastructure and services, and suffers from poverty, neglect and overcrowding.  All its buildings are connected to the public electricity and water infrastructure, but not all are connected to the sewer system.  The camp’s services are provided by UNRWA, except for those such as health clinics and transportation of pupils to schools in Jerusalem.  In 2005, the Israeli High Court of Justice rejected a suit by the residents requesting that the route of the separation fence be drawn such that the camp would remain on the Israeli side, but conditioned its approval of the route on the establishment of a convenient and rapid crossing facility for the inhabitants of the neighborhood, most of whom are residents of Jerusalem.

      A temporary checkpoint operated there until December, 2011.  It was extremely congested during rush hours, and dangerous for pedestrians (especially children) because of inadequate safety provisions.  The new checkpoint was  inaugurated south of the old one, for public and private transportation and for pedestrians, intended solely for the residents of the camp – holders of blue ID cards, and those with Palestinian ID cards who possess appropriate permits.  There are five vehicle inspection stations at the checkpoint, and two for pedestrians (one of which is currently closed) where scanners have been installed but are not yet operating.  According to the army, representatives of government agencies will also be present to provide services to residents of the neighbourhood.  The pedestrian lanes are very long, located far from the small parking lots, and accessible through only a single revolving gate.

       

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  • Sheikh Sa'ed

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    • A checkpoint limited to pedestrians, located on Jerusalem’s municipal boundary.

      The checkpoint sits on the separation fence at the entrance to Sheikh Sa’ad, dividing it from its neighbourhood of Jabel Mukkabar. It’s manned by Border Police soldiers and private security companies and operates 24 hours a day. Palestinians are forbidden to go through, other than residents of Jabel Mukkabar or Sheikh Sa'ad who have permits. Both groups are permitted through only on foot. Residents of East Jerusalem who don’t live in Jabel Mukkabar are also allowed to cross to Sheikh Sa’ad, but not in the opposite direction; they must return through the Sawahira ash Sharqiya checkpoint.

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