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Habla, Nabi Ilyas, Jinsafut, Amatein

Observers: Nurit, Dafna, Saraleh, Rivka, Dvorka (reporting); Nadim (driving)
Jan-22-2014
| Morning

Nabi Elias, Imatin, Jinnsafut, Kadum, Habla, Wednesday, 22.1.14, morning

Observers: Nurit, Dafna, Saraleh, Rivka, Dvorka (reporting); Nadim (driving)

Translator: Charles K.

 

10:00 Nabi Elias. A few women and a young man already waited in the club, ready to continue Rivka’s class in cartonnage. After helping them Saraleh used the time to talk to other women and learn Arabic from one of them who took it upon herself to teach.

When we returned to the club at the end to pick up Rivka and Saraleh we discovered a cheerful, exultant group, both because of their progress in cartonnage and because of the social and educational activities Saraleh and the Palestinian women were involved in.

 

At the end we talked about future plans with W., the coordinator, and some of the women. W. asked Rivka to help them make enough work to present (and sell) at the regional fair planned for May.

We agreed to hold a weekly Hebrew class taught by Nirit, and a cartonnage class run by Rivka. We strongly encouraged them to increase the number of participants, especially in the Hebrew class.

The coordinator again asked about the possibility of visiting Tel Aviv with a group of women. The challenge is to obtain magnetic cards in order to be able to get crossing permits.

 

10:30 Amatein. Nurit reporting.

“This time 6 women and 3 girls aged about 11 came; they listened and participated actively in the lesson. The women asked us to concentrate on vocabulary for colors and articles of dress. Later we reviewed familiar material, and when a peddler with a cart passed crying out his fruits and vegetables for sale, we switched to food and cooking. Toward the end of class, at noon, we heard the muezzin. N., who teaches Quran to a number of women, asked me to teach the Hebrew word “to pray” and its declensions. They asked me whether I pray to God and were disappointed when I said no. Nevertheless, the discussion was relaxed and accompanied by laughter. We finished a little after 12.”

 

11:00 At the same time Dafna and Dvorka drove to Jinsafut, the adjacent village, and to Kadum. We went to Jinnsafut following a message from one of the women in the village who said women there were also interested in our activities. Since we hadn’t made an appointment we decided to go to the municipal building, introduce ourselves and learn a little about the village.

When we entered we saw on the ground floor parcels and bags of clothing and other items, donations from the women of the village to Syrian refugees.

The head of the municipality was escorting visitors from Qalqilya. The secretary of the village explained that the Red Cross together with the Palestinian Authority transfers the donations to Jordan; they’re then sent to Syria, Iraq and other places with concentrations of refugees. In response to our question he said the village doesn’t usually suffer harassment by settlers. About four years ago there was an incident in which a car was set on fire, but it wasn’t repeated.

 

Their problem is that 2500 dunums of olive groves are on the other side of the fence. Farmers here, like elsewhere, receive permits to reach them only twice a year – for cultivation, and for harvest, which, of course, isn’t enough.

Another serious problem is flooding of a well and reservoir belong to Mekorot near the olive groves which makes the ground muddy, especially in the summer (!), and causes broken limbs and straw to collect and makes the trees dry out. About 450 olive trees died because of that in recent years.

We asked whether the village has a women’s club. There are a number of women’s organizations; there are two women on the village council.

This is the third village where we’ve found women on the council; that seems to be a growing trend today… We said we’d return another time to meet with the women.

 

11:30 We continued to Kaddum, to become more familiar with the area and try to understand what will be the route of the planned fence. Once again it’s impossible not to be shocked by the buildings of Kedumim moving closer to Kadum. On the hill facing northwest it’s easy to see the lowest row of houses, nearest to Kadum. Between them and those higher up the hill is a large open area; it’s clear that the strategy was to first take the land near Kadum and then continue building on the intervening area.

 

12:00 We returned to Imatin to pick up Nurit, and from there to Nabi Elias to talk to the women.

 

13:30 Habla. The gate is open; no one is there at this hour.

  • A-Nabi Elias

    See all reports for this place
    • A-Nabi Elias this is a Palestinian village in the northern West Bank, east of Qalqilia on Road 55, north-east of Alfei Menashe colony and west of Karnei Shomron colony and the Palestinian city of Nablus. As of 2016, the village was populated by 1,458 inhabitants.

      Near the village is a maqam (holy site memorializing a sanctified person) - the prophet Elisha. Until 2021 Road 55 crossed the village. Then a bypass road was paved through olive groves that were sequestered from the villagers. Consequently, the farmers were left with small olive groves that they could not access nor cultivate. Inhabitants protested against the road for weeks, supported by peace activists, but nothing helped and the road is now a given fact.

      The village's main street had been a shopping center for all residents, including colonists. We even saw a Kashrut (kosher food) inspector in a butcher shop close to the falafel stand… The bypass road, according to tradesmen, has impacted their businesses and clients, while others claim that there are customers now for parking has become easier.

      Alfei Menashe and Tzofim colonies nibble at the village lands from the north and south and get closer to it all the time. Colonists of Alfei Menashe have outdone themselves, sending their surplus sewage from the oxygenation pools toward a-Nabi Elias land, even reaching the houses.

      The villagers are known as seekers of peace. For years there was no hostility towards Israelis. On the contrary, we were always welcomed warmly and stopped there to enjoy their delicious, inexpensive falafel.

  • Habla

    See all reports for this place
    • Habla CP (1393)

      The Habla checkpoint (1393) was established on the lands of the residents of Qalqilya, on the short road that

      connected it for centuries to the nearby town of Habla. The separation barrier intersects this road twice and cut off the residents of Qalqilya from their lands in the seam zone.(between the fence and the green line).
      There is a passage under Road 55 that connects Qalqilya to the sabotage This agricultural barrier is used by the farmers and nursery owners established along Road 55 from the Green Line and on both sides of the kurkar road leading to the checkpoint.
      This agricultural checkpoint serves the residents of Arab a-Ramadin al-Janoubi (detached from the West Bank), who pass through it to the West Bank and back to their homes. The opening hours (3 times a day) of this agricultural checkpoint are longer than usual, about an hour (recently shortened to 45 minutes), and are coordinated with the transportation hours of a-Ramadin children studying in the occupied in the West Bank.

       

      מחסום חבלה: מערכת שערים
      Ronit Dahan-Ramati
      Apr-25-2025
      Habla Checkpoint: system of gates
  • Jinsafut

    See all reports for this place
    • Jinsafut
      A village in Areas B and C. Much of its cultivation area has been declared a nature reserve where no agriculture or construction is permitted, and many olive groves under its ownership are located beyond the Separation Barrier. In addition to frequent demolitions and night raids, the village's olive orchards are contaminated by chemical wastewater from the nearby Karnei Shomron settlement.
       
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