Jordan Valley: In pursuit of the cruelty of the occupation
We met as usual, at 9 a.m. at Yarkon interchange.
At the Yatma Junction vegetable stall which we know from previous vigils, we bought plenty for 3 families – 3 full crates at a ridiculous price.
Near Duma we turned south, opposite an especially violent settler-colonist outpost “Angels of Peace” (Mal’achei ha-Shalom) whose name is inappropriate, to put it mildly…
At Ein Rashash we met Moussa and his nice wife whom we hadn’t visited for quite a while, and we were all glad to meet again. Until a year ago we – activists in the Palestinian Jordan Valley – accompanied these communities and with them witnessed harsh violence from the settler-colonists of “Angels of Peace”. A year ago the Palestinians gave up and now all the area’s shepherd communities graze near home. Even now, as summer only begins, the grass growing less, meaning that they will have to feed their sheep purchased fodder. They even keep away from the spring beneath their home with their livestock, and are forced to import water.
From there we sought the track going down to Fasail, among the hills, having heard shepherds from there complain that far down on road 90 Elchana of the said outpost has been chasing them from their own grazing grounds, for “the entire area from Maale Efrayim to Al Auja (thousands of dunams all inside declared firing zones) belongs to me!” He carries a gun and threatens them. Have dozens of shepherds from Fasail been doomed to the same fate as those from En Rashash?
Daphne – our brave driver – found her way on the unpaved track, filled with rocks, winding between the hills. We wished to find the track which Elchanan, the mean settler-colonist (from that outpost), uses to reach the Palestinian flocks grazing around Fasail. At some point, the track became impossible for driving any vehicle that is not equipped with 4-wheel drive, so light-footed Nurit ran up to the opposite hill and, from a distance, photographed the outpost cowshed and the path that leads to it, right on the border of the firing zone marked on the map.
On our way back, Nurit and her navigation skills and Daphne behind the wheel managed to get us out of this potholed and rocky track, and reach the main road. On the main road we noticed that all the exits from Palestinians’ groves to the main road have been newly blocked by rock piles and soil.
In Fasail we met with Maryam whose home was demolished half a year ago, and again a month later, and in November for the third time, until the family just gave up and does not even clear the rubble any longer. This is a very ill family. Maryam has been going blind because of severe diabetes. She does receive injections into her eyes that do delay blindness for a bit. Her leg is very swollen and warped, in a splint. Her husband, also suffering from severe diabetes, went to a doctor in Nablus. The doctors there are trying to save his leg from being amputated. I look around me and realize I could not live in such circumstances. All around is rubble of the multiple demolitions, all dried and filthy.
The only healthy and active member of this miserable family is Dalal, wife of Imad, their son. The couple live in a small pup tent. In spite of these harsh living conditions, she is always doing the laundry, smiling and laughing. They have no children, and if I thought to offer medical solutions for this, I have given up in view of their living conditions. A harsh visit! One of the most difficult factors is the lack of welfare services for such people who have not had any kind of medical attention for a long period of time and suffer prolonged neglect. We often deliberate whether we should take upon ourselves such extreme economic hardship, even because we could not commit to helping for a longer period. On the other hand, one cannot disregard their condition. Donations for help would be welcomed (to Tzvia by BIT or to account number 900129089665 at the Israel Post Bank).
We proceeded to Humsa and met our friend Fatma and her two 2-year-olds. Here the tent is clear and airy and pleasant to sit in. Fatma and her family erected their tents in an area that is outside the firing zone, but still inside Humsa. Their attorney, Tawfiq Jabareen, has attained a restraining order against demolishing their new domicile. The area outside the firing zone is small and not all 11 families can move there. We spoke about the Ramadan fast, demolitions which the army carried out in Humsa 2 months ago, and gave them a vegetable crate.
From there we drove long into the dry heat of early summer.We reached another encampment which the army had demolished. What a depressing sight – rubble all around, everything done by the “most moral army in the world”…
Daphne has some carrots to feed donkeys we meet on our way, so here too she fed one standing in the sun…
We sat at the entrance to Ayisha’s tent – she suffers severe back pains because of which she always has to bend down. We sat there with her bachelor son Ahmad who never stops talking, telling things and laughing. It’s nice to sit here with them even here, in spite of the harsh living conditions and the army’s constant harassment. They always welcome us warmly and the atmosphere is pleasant. On our way out we met Ayisha’s son who left his car outside someone’s tent in outside the firing zone, for fear it would be confiscated.
In the afternoon we went to meet Rabbi Arik Asherman, who was crutally attacked last week by settler-colonists at Deir Jarayer. We meant to go to the sown fields at Tayibe Junction (near the settler-colony Rimonim on the West Bank hill range) because settler-colonists from the illegal outpost of Neriya Ben Pazi invade it regularly with their cows and destroy the crops the Palestinians had labored to produce.
We switched from the main road to the dirt track and saw the cows – many of them – grazing on a Palestinian owned and tended field. A very young 13-year-old settler-colonist on horseback was directing them into the field. We approached and yelled at him to get his cattle out of there. He rode away indifferently. We called Arik who asked us to call the regional brigade war-room, but they told us they don’t accept calls from civilians, we should talk to the police.
We called the police but it took about 40 minutes to get there, and in the meantime the flock had trampled and eaten everything that hard working farmers sweated and labored over all winter. Nurit approached the youngster on his horse and tried to chase the cows away. She photographed him photographing her, and as he got nearer to her on his horse it looked pretty scary. This youngster mocked her and spoke nonsense. She realized this was merely a 9th grader already behaving like a “lord of the land”.
Daphne called the police and sent them a Whatsapp message with the exact location. They promised to send a car right away but it showed up after half an hour and in the meantime the settler-colonists’ flock continued to dine.
Policeman Haggai who finally arrived said we should go to the Binyanim police to lodge a complaint, along with the landowner, numbered the incident “4971”, and that was it for police treatment.
Since I am a member of Yesh Din (human rights organization specializing in Palestinians’ complaints about harassment by settler-colonists) I am well-acquainted with the fate of our complaints. We will certainly go to the police, look for the landowner, and it will all amount to nothing.
It became gradually dark, we felt we had done enough for one day, but didn’t end the occupation…
A-Rashash
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A-Rashash was founded by the patriarch of the family, Haj Suleiman, who fled in 1948 from Tel Amal near Tivon. He leased land around the valley from one of the Palestinian residents and raised a glorious family that today consists of three family heads numbering about 100 people, with electricity from solar panels and water that they bring in trailer tanks from Ein Samia. There is no school there and the children attend an elementary school in the village of Duma, which is over the mountain at a distance of about 5 kilometers, and leave when they reach high school.
The daily life of the residents of the place consists of trying to avoid the machinations and damage of the settlers of the settlements and outposts that surround their village, and to protect the grazing lands of the sheep that remain in their possession. At the same time there is the constant threat of the orders of the civil government carried out by the army. About 3 years ago the residents decided to give up the extensive grazing areas and the access to the Ein Rashash spring and they graze around the encampment and buy feed for the sheep for a lot of money.
After the outpost hooligans managed to drive out the residents of Ras a Tin, Ein Samia and Kaboun, hence began the severe day-and-night harassment of of A Rashash. Since August 2023, the Jordan Valley activists have been holding 24/7 vigils in the pastoral communities to protect them and encourage them to stay on their land. There are refreshing responses, but not enough to provide the residents with long-term protection. You are Welcome to join.
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Fasa'il
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An old community of shepherds in the Jordan Valley that is located between settlements and is exposed to the demolition of its residential buildings at times by the army and the abuses of the settlers. King Herod founded the city of Fatza'elis in 8 BC, and named it after his older brother, Petzal. The permanent settlement in the place began with Bedouins who migrated to the area as early as the 1950s after being expelled from the Tel Arad area. Over the years, additional Bedouin residents who were expelled from other places in the Jordan Valley joined. Areas that were declared as fire areas or state lands . As part of the Alon plan, a significant part of the lands in the area were expropriated and four Israeli settlements were established on them: Tomer, Gilgal, Fatza'el Netiv HaGdud. Illegal posts were erected over the years. Some of them were authorized during the 7th October War.
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Humsah
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Humsah
A shepherd community in the Jordan Valley. It is located in a remote place in Area C. There are no convenient ways to reach it. Its inhabitants make a living from their flocks. Like other shepherd communities, they live without basic infrastructure. This shepherd community is exposed to settler harassment and demolition of property by the military through civil administration orders.
May-10-2025A Shabbat treat for settlers: evicting Palestinian shepherds from their homes
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