Shuyukh, Susiya, Mon 12.3.12, Morning
A mitzvah mission, Susia
Observers: Hagit B., Michal Z. (reporting)
Translator: Charles K.
We had two tasks today, to provide a little bit of help to people whose rights and whose ability to run their own lives have been erased by the occupation. We first drove to Shuyukh to meet a man who was jailed for being in Israel illegally.
When he was released he was sent home without his belongings, his ID or his cellphone. He was without them for an entire year and couldn’t do anything because he’s been blacklisted for two years. He contacted Chaya and Sylvia, our colleagues, only recently. They asked us to help him because he’d been in the Oholei Keidar prison in Beersheva.
So we obtained a power of attorney from his lawyer in order to be able to ask at the prison whether they were holding his belongings, or had transferred them elsewhere. When they found out what we wanted they said, “It’s complicated; it will take a long time to find them…”, etc., etc. Another phone call, another discussion with prison staff and…the missing items were found: “Come get them.” We made an appointment and the parcel awaited us. Tomorrow we’ll finally give the man his ID card and his belongings.
The entire business occurs because the prison staff or those who escort prisoners to court don’t take the prisoners’ personal belongings with them; they’re left behind. If someone is released after the trial, he’s sent home without his belongings. People whose freedom of movement is limited and who are prohibited from entering Israel are sent away with no identification documents and without a valuable cellphone, and are left helpless before the terrifying apparatus of occupation.
Who would dare behave that way toward a Jew?
A naïve question for the Prison Service: how hard would it be for prison staff escorting prisoners to court to bring their few, but very valuable, belongings with them, and return them to someone who’s released? Would it be possible to treat people more humanely? “Even though they’re only Arabs.” [Although we did see what those who released the sick man from Gaza and abandoned him to die were capable of. But I won’t stop asking.]
We then continued to Susiya in order to give M. money he needs for his legal struggle. The funds collected from our colleagues might be of some help.
There’s so much evil in this story. The “chosen people” displays such great insensitivity; it crowns the hilltops with settlements and erases the lives of its neighbors without any pangs of conscience. No one feels even “a slight bump to the wing.”
Susiya
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Susiya The Palestinian area lies between the settlement of Susya and a military base. The residents began to settle in areas outside the villages in the 1830s and lived in caves, tents and sukkot. To this day they maintain a traditional lifestyle and their livelihood is based on agriculture and herding. Until the 1948 war, the farmers cultivated areas that extended to the Arad area. As a result of the war, a significant portion of their land left on the Israeli side was lost. After the 1967 war and the Israeli occupation, military camps were established in the area, fire zones and nature reserves were declared, and the land area was further reduced. The Jewish settlement in Susya began in 1979. Since then, there has been a stubborn struggle to remove the remains of Palestinian residents who refuse to leave their place of birth and move to nearby town Yatta. With the development of a tourist site in Khirbet Susya in the late 1980s (an ancient synagogue), dozens of families living in caves in its vicinity were deported. In the second half of the 1990s, a new form of settlement developed in the area - shepherds' farms of individual settlers. This phenomenon increased the tension between the settlers and the original, Palestinian residents, and led to repeated harassment of the residents of the farms towards the Palestinians. At the same time, demolition of buildings and crop destruction by security forces continued, as well as water and electricity prevention. In the Palestinian Susya, as in a large part of the villages of the southern Hebron Mountains, there is no running water, but the water pipe that supplies water to the Susya Jewish settlement passes through it. Palestinians have to buy expensive water that comes in tankers. Solar electricity is provided by a collector system, installed with donation funds. But the frequent demolitions in the villages do not spare water cisterns or the solar panels and power poles designed to transfer solar electricity between the villages. Updated April 2021, Anat T.
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